Akavir

Culture

Akavir, the “Dragon Land,” lies far to the east of Tamriel across the Padomaic Ocean. Though largely unknown to Tamrielics, fragments of lore describe it as vast, hostile, and dominated by nonhuman races. Unlike Tamriel, where men and mer contend, Akavir is ruled by beastfolk civilizations born of its own mythic history.

Akaviri culture is defined by cycles of conquest and assimilation. Civilizations rise, clash, and absorb one another, creating hybrid societies. Unlike Tamriel’s division between man and mer, Akavir’s identities revolve around predatory, draconic, and animalistic lineages. Their art, warfare, and religion are martial and bestial, centered on survival in a continent that devours weakness.

Religion is poorly understood. The Tsaesci, serpent-folk, practice ancestor and dragon veneration, binding identity to blood and metamorphosis. The Kamal, snow demons, revere seasonal cycles of death and thaw, embodying endless return. The Tang Mo, monkey-people, worship spirits of freedom and laughter, resisting domination. The Ka Po’ Tun, tiger-folk, venerate dragons, aspiring to draconic transformation. Across Akavir, worship blends with identity: to honor gods is to embody them, to become more than mortal.

Daily life differs by race. The Tang Mo live in villages of wood and jungle, raising families in communal joy. The Ka Po’ Tun dwell in disciplined warrior-states, training constantly. The Tsaesci inhabit vast palaces of golden halls, feeding on slaves and cultivating refinement through cruelty. The Kamal emerge seasonally from frozen wastes, raiding and slaughtering, then returning to ice. Together, they create a continent in constant turmoil, where survival requires discipline, cunning, or ferocity.

Akavir is thus not one people but many, united only by hostility toward Tamriel. To the Akaviri, Tamriel is seen as weak, divided, and ripe for conquest. Yet repeated invasions have failed, suggesting that Akavir is both powerful and fractured, its strength consumed by internal cycles of dominance.


History

The history of Akavir is obscured, recorded mostly by Tamrielic observers and half-remembered myths.

The Tsaesci were once rulers of all Akavir. Serpent-folk who consumed men, they “ate” the races of men until none remained, leaving only themselves and beastfolk. Their empire dominated through sorcery, martial discipline, and assimilation. In 1E 2703, the Tsaesci invaded Tamriel, crossing into Morrowind and Cyrodiil. Though defeated at Pale Pass by Reman Cyrodiil, they were impressed by him, submitting and serving as his Dragonguard. Their influence permeated the Reman Dynasty, shaping Imperial administration, military, and dragon-cult traditions.

The Kamal, or snow demons, inhabit Akavir’s frozen north. Each year they thaw and wage war on neighbors, enslaving or slaughtering before retreating to ice. In 2E 572, Ada’Soom Dir-Kamal led them across the sea to invade Skyrim and Morrowind. They burned Windhelm and nearly destroyed the Dunmer until defeated by Tribunal, Nords, and Argonians. Their retreat proved them powerful but unsustainable beyond Akavir’s cycles.

The Tang Mo, monkey-folk of southern Akavir, are described as chaotic and unpredictable, yet fiercely loyal and courageous. They are harried constantly by Tsaesci slavers, Kamal raiders, and Ka Po’ Tun expansionists, yet they endure. Their lands are jungles and rivers, and though often underestimated, they have resisted extinction through ferocity and sheer numbers.

The Ka Po’ Tun, tiger-folk, dominate western Akavir. Led by Tosh Raka, a great leader said to have transformed into a dragon, they aspire to become a race of dragons themselves. They seek to overthrow the Tsaesci and unite Akavir. Their martial discipline and reverence for dragons mirror Tamriel’s dragon-cults, but turned to self-deification rather than worship.

Together, these races create a history of endless conflict. Tsaesci domination gave way to Ka Po’ Tun ambition; Kamal raids destabilize regions; Tang Mo resist all attempts at conquest. Invasions of Tamriel have occurred repeatedly but always failed, whether through Reman’s triumph, Tribunal resistance, or Imperial resilience. Yet Akavir endures as mythic threat: alien, powerful, and waiting.


Other Information

Physiology:

  • Tsaesci: Serpentine from waist down, with golden scales and hypnotic beauty. They feed on blood and are said to “consume” races, assimilating their essence.

  • Kamal: Snow demons, massive and armored in ice. They freeze in winter, thaw in summer, embodying cyclical life.

  • Tang Mo: Monkey-folk, agile and numerous, ranging from mischievous to ferocious.

  • Ka Po’ Tun: Tiger-folk, large and feline, resembling Khajiit but taller and more powerful. Tosh Raka is said to have become a dragon.

Architecture and Settlements:
Tsaesci palaces of golden scales and jade towers dominate central Akavir. Ka Po’ Tun build disciplined cities of stone and wood, fortified like military camps. Tang Mo villages are simple but lively, clustered around rivers and jungles. Kamal build little, their icy wastes unsuitable, their armies nomadic and destructive.

Warfare:
Akaviri warfare is brutal and constant. Tsaesci favor curved blades, heavy cavalry, and illusion magic, blending martial skill with sorcery. Ka Po’ Tun wield disciplined armies, aspiring to draconic power. Tang Mo fight chaotically but with ferocity and numbers. Kamal armies surge like avalanches, armored in ice and fury. Sea power also defines Akavir, their fleets crossing the Padomaic in invasions.

Magic and Attitudes:
Tsaesci are masters of illusion, enchantment, and blood-magic. Ka Po’ Tun emphasize spiritual-martial arts, aspiring to transcend flesh. Tang Mo employ shamanism and spirit-magic, blending chaos with resilience. Kamal embody elemental frost and physical power, shunning subtlety. Across Akavir, magic serves survival and dominance, never idle philosophy.

Naming Conventions:
Few Akaviri names survive. Tsaesci: Versidue-Shaie, Dinieras-Ves. Kamal: Ada’Soom Dir-Kamal. Ka Po’ Tun: Tosh Raka. Tang Mo names remain obscure, likely simple and tribal. Names often reflect deeds or titles.

Relations with Other Races:
Akaviri view Tamriel with hostility and hunger. Tsaesci assimilated into Tamrielic Empire but kept their identity. Kamal attacked Dunmer and Nords but failed. Ka Po’ Tun dream of conquest but remain distant. Tang Mo remain isolated. To Tamrielics, Akavir is threat and mystery, rarely ally.

Art and Expression:
Akaviri art emphasizes martial beauty. Tsaesci craft golden armor, curved blades, and serpent motifs. Ka Po’ Tun carve dragons and tigers into banners and temples. Tang Mo art is chaotic: masks, drums, and painted wood. Kamal art is destruction: ice-sculpted idols raised then abandoned. Expression reflects survival, power, and worship of beasts and cycles.

Afterlife and Philosophy:
Philosophies differ. Tsaesci believe in assimilation into serpent eternity, consuming others to preserve self. Kamal embrace cycle of freeze and thaw, eternal return. Tang Mo celebrate spirit freedom, living fully despite oppression. Ka Po’ Tun seek transcendence: to become dragons, eternal and divine. Unlike Tamriel, where faith is divided between Aedra and Daedra, Akavir’s philosophies tie afterlife to survival and transformation.


Legacy of Akavir

Akavir is Tamriel’s eternal “other”: alien, hostile, and powerful. Its races embody predation, cycles, freedom, and transcendence. Its history is invasion, assimilation, and resistance. Though distant, Akavir has shaped Tamriel: Reman’s Empire rose from Tsaesci invasion, Tribunal power was tested by Kamal, and Imperial fears still look eastward. By 4E 201, Akavir remained mysterious, but its shadow loomed over Tamriel’s seas. Its legacy is myth of the stranger: a land of dragons and demons, whose people are both feared and envied, and whose power may one day return to Tamriel’s shores.